|
THE ALTAR PARAMENTS
AT FIRST LUTHERAN CHURCH
Strictly speaking, the
altar paraments include the altar and sacramental linens as well as the
colored hangings. For a complete description of these articles and their
place in the church calendar, see General Rubrics on page 292 of the
Common Service Book, or 488 of the text edition. The colored paraments
are often called super-frontals or frontlets. In the Lutheran Church
parament changes are not affected by occasional services such as
weddings and funerals.
Violet
This color is associated with times of anticipation,
penitence and preparation for important coming events. This color is
therefore used in both the Advent and Lenten seasons.
Advent is a prophetic
season, the time when we are preparing in a penitential manner for the
coming of the promised Messiah. The suitable symbols on the parament for
this season are the Scroll in the center with Greek crosses on either
side and the Alpha and Omega on the left and right. The Scroll is a
symbol of prophecy. The Greek letters refer to the Deity of Christ “who
is and who was and who is to come, the Almighty.” The Greek crosses
emphasize the story.
For Lent, the violet
color definitely denotes penitence. Here we have another prophecy the
approaching time of the crucifixion. On this parament we have the Three
Nails, the Cross with the letters INRI, the Seamless Coat and the Crown
of Thorns. Greek crosses are not to be used in connection with symbols
referring to Calvary. The above are all passion symbols. The nails and
the crown of thorns symbolize the mockery, trial and condemnation. The
Latin cross with the letters remind us of the actual crucifixion. The
letters mean “Jesus of Nazarus, King of the Jews.” The seamless coat is
symbolical of the dividing of his raiment among the soldiers by casting
lots.
White
White is the symbol of
Divinity, purity, joy and victory. It expresses the general feeling of
happiness on all days of a joyous nature.
The parament for the
Christmas and Epiphany sea sons bears the Mystic Rose at the left, the
words “Gloria in Excelsis Deo” in the center, and the Five-Pointed Star
at the right. The rose in this case, which could be the blossom of the
Glastonbury thorn, symbolizes the Nativity, or the fulfillment of the
prophecy of the coming of the Messiah. The Latin words in the center
mean “Glory to God in the Highest.” The five-pointed star is the star of
the Epiphany. It symbolizes the star which guided the Wise Men upon
their visit to the Christ Child, and also the time when Christ
proclaimed the Gospel to the gentiles.
The parament for the
Easter season shows the word “Alleluia” in the center, and Greek crosses
to the left and right. These symbols are all representative of the
spirit of joy because of the supreme triumph of our Lord over sin and
death in the resurrection. It is the glorious climax of Christ’s
passion, and of God’s plan of salvation. The word “Alleluia” is Greek
for “Praise the Lord.” The Greek crosses are sacred embellishments.
Green
This color is
symbolical of Christian life and the ministry of the Church. It is used
during the Pre-Lenten and Trinity seasons.
The Pre-Lenten season
marks the time of Christ’s journey to Calvary. “Behold, we go up to
Jerusalem.” The lessons of the Trinity season dwell more on the ministry
under the power bestowed by the descent of the Holy Spirit. The Trinity
is the longest of all the Church seasons.
The Green parament is
adorned with the words “Holy, Holy, Holy” called the trisagian, or
thrice holy. Here again the Greek crosses are used for emphasis and
ecclesiastical ornamentation.
Red
Red is the color of
blood and fire, and as such it symbolizes sacrifice as well as zeal in
the work of the Church. Christ gave his life blood for the redemption of
the world, while many of his followers became martyrs to the cause.
The symbols on this
parament are the White Descending Dove in the center, and the
Seven-Pointed Star and Seven Flames on the right and left. The Dove
denotes the Descent of the Holy Spirit. The stars and flames symbolize
the Seven Gifts of the Holy Spirit, namely: power, wealth, wisdom,
might, honor, glory and blessing.
This parament is
therefore used in the major festival of Whitsunday and the week
following, on all minor festivals denoting sacrifice and work for the
Church, and on many other days of special significance. A complete list
of these are given in the General Rubrics. The red parament supersedes
the seasonal color on all the special days to which it is assigned.
Black
Black is the absence of color and symbolizes death. It requires no
special insignia. According to the rubrics it is to be used only on Good
Friday and on days of deep humiliation. Its use is not required
even on Good Friday when the altar is properly veiled for that day of
deepest sorrow. |